Journey’s End

Jacob came to the end of his life and had the daunting and somewhat unenviable task of “blessing” his sons, of foretelling their futures (or better the futures of their respective clans) based in part on the forth-telling of their characters. There was Reuben, the firstborn, who sought to secure his birthright through an indiscretion with Bilhah, Rachel’s maid. Simeon and Levi slaughtered a town in retaliation for their baby sister’s rape. Dan, whose tribe would become infamous for introducing idolatry to Israel. Benjamin whose family would be all but wiped out for siding with a group in their midst who committed a heinous evil. Then there was Joseph who received the longest and most elaborate blessing…who was not only his father’s favorite, but also the one whom God used to deliver the family and all of Egypt from the famine. And Judah, the one through whom the Genesis 3:15 Messiah would come.

For Jacob it must have been a bitter-sweet time. A reminder of his own shortcomings as a father and the sins of his sons, but also the prospective future of his boys. I wonder if that’s what prompts him to say, “For Your salvation I wait, O LORD.” In effect, when I look at the future of the nation from a human perspective, all I can see is pain and disappointment, frustration and brokenness. But when I look through the LORD’s eyes, I see the hope of Genesis 3:15, deliverance from sin, salvation of the faithful and the reparation of the deep, deep fracture caused by the fall. Jacob finished his life still looking for that hope and so made Joseph swear to bury him back in the land.

Jacob’s hope is our hope. Except we know the Genesis 3:15 Deliverer is Jesus. And He is our Salvation, our Redeemer and the Restorer of all that has been broken. He is the One who takes an uncertain physical future, and infuses it with power to prepare for the radiant splendor of both a spiritual future and a present reality. And one day He will right the wrongs and crush the head of the serpent.

Until next time…stay salty.

I Had a Dream…

Joseph came from a long line of dreamers. Abraham had a vision of God passing through severed animals as a smoking oven and a flaming torch. Isaac was told not to go down to Egypt. Jacob saw a ladder with its top in the heavens and angels ascending and descending upon it. And now Joseph is given a dream. Well actually two dreams. Gen 37

We should probably back up a bit. Joseph is the eldest son of Jacob’s favorite wife, Rachel. He’s the youngest in the clan next to his brother Benjamin (also Rachel’s son) who is born some time later. As the son of Jacob’s favorite wife, Joseph always had a special place in his dad’s heart; and Jacob was none too discreet about it. In fact, Jacob (now Israel) had an elaborate coat made for Joseph to highlight his status within the family. It appears that Israel’s intent is to give Joseph the right of the firstborn and his blessing. This does not sit well with his brothers who would all be passed over, and so they hated Joseph. And then Joseph has a dream.

In Joseph’s dream, he sees eleven sheaves of grain bowing down to his sheaf. He can’t wait to share the good news with his brothers…they are all going to one day bow down to him! Probably not a good idea given their hostile disposition toward him. Then he has a second dream: the sun, moon and eleven stars bowing down to him. Somehow Israel and Joseph’s mother are included in this sign of obeisance (although Rachel is gone). Joseph once again is compelled to share his dream, and once again the brothers are angered. This time Israel rebukes Joseph, although he keeps the matter in mind. You see Israel, too, has a had dreams in the past where God had made fantastic promises.

So, what are these two dreams? The first dream looks to be the first hint at the famine that will come upon Egypt and the circumstances under which the brothers will come and bow down to Joseph. The second dream is a little trickier. It’s not clear who the woman is who represents the moon. Could be Rachel, but she has already died. Maybe Leah or one of the maids? It’s interesting that John picks up the same imagery in Revelation 12 when he writes, “A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; and she was with child; and she *cried out, being in labor and in pain to give birth. Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. And his tail *swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.  And she gave birth to a son, a male child…” Could it be that Joseph is given a vision of the ultimate Seed of the Woman who will rule over Israel, making Joseph in this instance a type of Christ? It is interesting to consider that not only is there a promise of near-term deliverance through Joseph, but also far-term, final deliverance, not only for Jacob and his family, but for all Israel (and for all who would believe) through Jesus. Something to ponder.

And so God continues to carry out His plan of redemption. Although the road seems a bit winding and treacherous, and the end is not all too clear, God will be faithful to His promise and will deliver His people from bondage to sin and death through the Seed of the Woman, the Lamb of God slain from the foundation of the world, the Conquering Warrior King of Revelation 19, Jesus of Nazareth.

Until next time…stay salty.

The More the Merrier?!?

Can you ever have too much of a good thing? My son Luke would answer with a resounding, “Yes!” Luke loves sweets, and on more than one occasion when we’ve let our guard down, he’s eaten himself sick. Afterwards, it’s with the same resolve that he says, “I’ll never do that again!” only to stuff himself with ooey goodness once more. Ah well. Another guy who can testify to the demerits of overindulgence is Jacob. However his “sweet tooth” has nothing to do with candy.

Genesis 29-30. After conspiring with his mother, Rebekah, to deceive his father, Isaac, into giving him the blessing, Jacob has to run for his life as a hot-tempered Esau plots to kill him. He spends a night in the field where the LORD appears to him in a dream. Jacob sees a ladder with its top reaching into heaven and angels ascending and descending – access between the physical and spiritual planes (Jesus will use the same imagery with Nicodemus in John 1 to describe Himself as the bridge between heaven and earth – the only way to the Father). God officially pronounces the Abrahamic blessing over Jacob, making him the undisputed heir of the Covenant. The next morning Jacob departs for Haran.

Upon arrival in Haran, Jacob meets Rachel and falls…hard. His love for her is the stuff of legend, a romance writer’s dream. Laban, Jacob’s uncle and Rachel’s father, offers Jacob Rachel’s hand in marriage for seven years of service, a very steep price for a bride (more than double what would have been customary), but Jacob doesn’t seem put off at all. In fact, Moses tells us that the seven years seemed but a few days to Jacob because of his love for Rachel. And just when we thought that they would live happily ever after…there’s a wicked twist in the plot.

Jacob soon learns that he and his mother are not the only ones in the family skilled in the art of deception. He meets his match in Laban. Not only is Laban able to extract twice the bride price for Rachel, he switches out her sister Leah at the wedding feast. Jacob, who deceived his dad by pretending to be his brother, is deceived by Leah pretending to be her sister at the direction of her father. And then before Jacob can protest too profusely, Laban again offers Rachel…for another seven years.

So Jacob finds himself with two wives and a vicious rivalry ensues between them. Leah, the more fertile of the two, jumps out of the gate with four sons. The sad thing is that the names of the first three (Reuben, Simeon and Levi) all indicate her unrequited love for Jacob. It’s not until Judah is born that she is able to put her focus on the LORD. Meanwhile, Rachel, realizing that she is barren (barren and beautiful just like Sarah and Rebekah), resorts to the same remedy that Sarah did – she gives her maid, Bilhah, to Jacob as a surrogate bride. And she has two sons. Not to be outdone, Leah also gives her maid to Jacob; and two more sons are born. Then Leah has two more sons and a daughter of her own. And finally Rachel has a son of her own and names him Joseph, saying “May God give me another son.”

The competition in this section would be comical if it wasn’t so heartbreaking. For in the midst of all the “good” – wives that seem to love him and many, many sons – Jacob’s family is a mess. Seeking to accomplish God’s purposes using their own wiles has resulted in an absolute mess. Although the consequences would make for a riotous reality TV show, the lesson is not unique for Jacob and clan. It’s been a repeated pattern in the lives of the patriarchs. Operating according to their own understanding results in pain and confusion and frustration for themselves and those around them, but operating according to God’s direction results in the uncomplicated realization of His promises (I find a similar truth at work in my life.). But God will bless them in spite of themselves, and through their line all the families of the earth will be blessed.  May God give us the grace to trust Him more and more with all our hearts and not to lean on our own understanding, in all our ways acknowledging Him so that He may direct our steps.

Until next time…stay salty.