Genesis Musings

I love road trips. I love going new places and seeing new things. I also enjoy going to familiar spots and getting reacquainted. I love the focused conversations and times of quiet reflection. And although the journey can be trying, the destination makes it worthwhile. Genesis has been just such an excursion.

Creation. Fall. Redemption. Blessing. Hope. A Future. Imago dei. Genesis 3.15. The beginning of the Nation. Love. Mercy. Judgment. A familiar story with lots of twists and turns. The revealing of God’s character and man’s purpose. An amazing landscape and a world of possibility. Genesis remains one of my favorite books. One of the biggest takeaways for me this go round is that God is not in a hurry…He will accomplish His purposes in His timing, and He can work through the most unlikely of circumstances and people…Abraham, Isaac, Jacob, Judah.

But another challenging learning along the way came from reading Kierkegaard’s Fear and Trembling, where he examines Genesis 22 and Abraham’s willingness to sacrifice Isaac. Kierkegaard contrasts two kinds of knights and two potential approaches that Abraham could have taken to God’s request. The knight of resignation is willing to obey and sacrifice his joy and resign himself to a dismal, joyless existence because that’s what God’s asked him to do. The knight of faith believes the absurd…he is willing to obey, but does so not expecting to give up his joy, but receive it back in fuller measure. Abraham was the latter of the two. Hebrews tells us that Abraham believed the absurd, that he knew that God could bring Isaac back even from the dead…Abraham had no doubt that he would bring Isaac back down the mountain with him. It’s challenged me in my own thinking and my approach to ministry. Am I a knight of faith or resignation? Do I look at obedience as the death of joy, or the door to experiencing joy at an even deeper level? Do I live like a believe that God is for me, and wants what’s good for me (conformity to His Son), even when it may not seem like it at the time?

Coming to the end of a journey is always bittersweet. There are points along the path that all I’m hoping for is to be done, but then there’s that glimpse of something truly amazing that takes my breath away; I wish that the journey would never end. Our next road trip will be the book of Revelation (another favorite).

Until next time…stay salty.

 

Journey’s End

Jacob came to the end of his life and had the daunting and somewhat unenviable task of “blessing” his sons, of foretelling their futures (or better the futures of their respective clans) based in part on the forth-telling of their characters. There was Reuben, the firstborn, who sought to secure his birthright through an indiscretion with Bilhah, Rachel’s maid. Simeon and Levi slaughtered a town in retaliation for their baby sister’s rape. Dan, whose tribe would become infamous for introducing idolatry to Israel. Benjamin whose family would be all but wiped out for siding with a group in their midst who committed a heinous evil. Then there was Joseph who received the longest and most elaborate blessing…who was not only his father’s favorite, but also the one whom God used to deliver the family and all of Egypt from the famine. And Judah, the one through whom the Genesis 3:15 Messiah would come.

For Jacob it must have been a bitter-sweet time. A reminder of his own shortcomings as a father and the sins of his sons, but also the prospective future of his boys. I wonder if that’s what prompts him to say, “For Your salvation I wait, O LORD.” In effect, when I look at the future of the nation from a human perspective, all I can see is pain and disappointment, frustration and brokenness. But when I look through the LORD’s eyes, I see the hope of Genesis 3:15, deliverance from sin, salvation of the faithful and the reparation of the deep, deep fracture caused by the fall. Jacob finished his life still looking for that hope and so made Joseph swear to bury him back in the land.

Jacob’s hope is our hope. Except we know the Genesis 3:15 Deliverer is Jesus. And He is our Salvation, our Redeemer and the Restorer of all that has been broken. He is the One who takes an uncertain physical future, and infuses it with power to prepare for the radiant splendor of both a spiritual future and a present reality. And one day He will right the wrongs and crush the head of the serpent.

Until next time…stay salty.

A Backward Glance

Twenty years. Joseph had been separated from his family for twenty years. And after a masterfully played round of psychological terrorism (see prior post), he was now ready to reveal himself to his brothers. What would their reaction be? Clearly they had evidenced remorse over their prior treatment of him, but would they rejoice with him now that they were reunited? Or would they be driven to make excuses and pass the blame?

Genesis 45-46. Understandably, the brothers first response on hearing Joseph’s surprise unveiling was stunned silence, followed quickly by visible dismay. Having succumbed to Joseph’s mental attack, they were surely ready to face his retribution for their crime; but surprisingly it didn’t come. Instead Joseph received them warmly, falling on them and weeping on their necks. Joseph was truly glad to see them…but how? After all that they had put him through – murderous threats, throwing him into a pit, selling him to slave traders, which resulted in slavery, false accusations, prison, forgotten assistance…and then, ascendancy to the top spot in Pharaoh’s cabinet, marriage and two sons, deliverance for not only the Egyptians but also for the surrounding lands through the famine. Joseph’s declaration to his brothers gives us the “how”. He said, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are still five years in which there will be neither plowing nor harvesting. God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God…”

Joseph was able to look back on the events of his life and interpret them in light of the dreams that God had revealed to him twenty years earlier as a teenage boy. At any point along the path, it would have been difficult if not impossible for Joseph to predict exactly how the story would end. No doubt he trusted God to work out the details, but there would have been questions along the way… It’s only in the rearview mirror, the backward glance, that Joseph was able to see God’s hand at work so clearly. The same is true for us. It is hard at times to believe that God has a plan for us…the details of everyday life and tough circumstances have a way of clouding our vision. But when we take time to look back over the landscape of our lives, the path seems less arbitrary and more defined as God has been working to get us to this point and will continue to lead us to the destiny He has for us. He only asks that we remain faithful with what he’s laid in our path today and follow where He leads.

Until next time…stay salty.

 

Surprising Plot Twist

I love a good mystery. Something about the twists and turns in the plot and the surprise of the final “who-dun-it” gets me every time. The great mystery stories are always unpredictable, much like life. And Genesis is like that. In the Genesis story, the focus has been on Joseph now for several chapters. In fact his episode accounts for more real estate than any of the other patriarchs, and more than both his father (Jacob) and grandfather’s (Isaac) narratives combined. Joseph was given dreams that indicated he would rule over his brothers and even his entire family. His experience in Egypt had borne this out, as he was promoted to the highest possible position, number 2 behind Pharaoh. As we’ve been looking for the Genesis 3:15 Seed of the Woman, Joseph seems like the most likely candidate to carry on the line that began with Adam and went through folks like Seth, Enoch, Noah, Shem, Abraham, Isaac, Jacob…but then a sleeper candidate appeared on the scene.

In our first encounter with Judah, he appeared as the ring-leader of his siblings with a plan for making a quick shekel, while at the same time ridding both he and his other brothers of their none-too-loved younger brother, Joseph, by selling him into slavery.

Our next encounter found Judah marrying a Canaanite woman, and having three sons, two of whom are killed by the LORD for their wickedness…probably not a good decision on Judah’s part to intermarry (ala Genesis 6). The third son was seemingly spared the fate of his older brothers, but because of Judah’s unwillingness to fulfill the promise he had made to his daughter-in-law, she tricked him into fathering two more sons who ended up being both his sons and grandsons…talk about a twisted plot. But then we come to our next two encounters with Judah.

Genesis 43-44. In order to return to Egypt to buy more grain, Judah pledged before his father, Jacob, to be surety for his youngest brother, Benjamin. Surprising because Benjamin, like Joseph, was not only the son of Jacob’s favored wife, Rachel, he, along with Joseph, were clearly loved by their father more than any of their other siblings. Judah and company made the trip to Egypt, had a seemingly pleasant dinner with Joseph, and started back to Canaan. Then as Joseph’s final act of psychological terrorism reached its climax with Benjamin being falsely accused of stealing Joseph’s divining cup and facing a life sentence as a slave [Joseph creates a near perfect replica of the circumstances of his own demise at the hands of his brothers through deception, preferential treatment and false accusation. What would they do this time? Had they learned their lesson?] Judah reappears once again. This time instead of being the one to sell his brother into slavery, he begged permission to take his place, even though he might very well have believed that Benjamin was guilty. And so innocent (relatively) Judah was willing to take the place of guilty (apparently) Benjamin. Sound familiar? Genesis 3.15. So while Joseph would deliver his family (burgeoning nation of Israel) through the famine, Judah’s willingness to sacrifice his own life for the sake of another wins him the top spot. And so, as we will see later, the line of the Seed will pass through Judah (not Joseph).

The encouraging thing about this particular story is that Judah would never have been picked for his role if it were up to us…up to me. But I guess neither would Abraham, Isaac or Jacob. And if we fast forward to Jesus’ genealogy in Matthew 1, we see a host of characters that would not have made the list…murderers, prostitutes, adulterers, idolaters, etc., etc., etc. That gives me hope that God can use me as well. He can use you, too. And that, my friends, is the most surprising plot twist of all.

Until next time…stay salty.

I Had a Dream…

Joseph came from a long line of dreamers. Abraham had a vision of God passing through severed animals as a smoking oven and a flaming torch. Isaac was told not to go down to Egypt. Jacob saw a ladder with its top in the heavens and angels ascending and descending upon it. And now Joseph is given a dream. Well actually two dreams. Gen 37

We should probably back up a bit. Joseph is the eldest son of Jacob’s favorite wife, Rachel. He’s the youngest in the clan next to his brother Benjamin (also Rachel’s son) who is born some time later. As the son of Jacob’s favorite wife, Joseph always had a special place in his dad’s heart; and Jacob was none too discreet about it. In fact, Jacob (now Israel) had an elaborate coat made for Joseph to highlight his status within the family. It appears that Israel’s intent is to give Joseph the right of the firstborn and his blessing. This does not sit well with his brothers who would all be passed over, and so they hated Joseph. And then Joseph has a dream.

In Joseph’s dream, he sees eleven sheaves of grain bowing down to his sheaf. He can’t wait to share the good news with his brothers…they are all going to one day bow down to him! Probably not a good idea given their hostile disposition toward him. Then he has a second dream: the sun, moon and eleven stars bowing down to him. Somehow Israel and Joseph’s mother are included in this sign of obeisance (although Rachel is gone). Joseph once again is compelled to share his dream, and once again the brothers are angered. This time Israel rebukes Joseph, although he keeps the matter in mind. You see Israel, too, has a had dreams in the past where God had made fantastic promises.

So, what are these two dreams? The first dream looks to be the first hint at the famine that will come upon Egypt and the circumstances under which the brothers will come and bow down to Joseph. The second dream is a little trickier. It’s not clear who the woman is who represents the moon. Could be Rachel, but she has already died. Maybe Leah or one of the maids? It’s interesting that John picks up the same imagery in Revelation 12 when he writes, “A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; and she was with child; and she *cried out, being in labor and in pain to give birth. Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. And his tail *swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.  And she gave birth to a son, a male child…” Could it be that Joseph is given a vision of the ultimate Seed of the Woman who will rule over Israel, making Joseph in this instance a type of Christ? It is interesting to consider that not only is there a promise of near-term deliverance through Joseph, but also far-term, final deliverance, not only for Jacob and his family, but for all Israel (and for all who would believe) through Jesus. Something to ponder.

And so God continues to carry out His plan of redemption. Although the road seems a bit winding and treacherous, and the end is not all too clear, God will be faithful to His promise and will deliver His people from bondage to sin and death through the Seed of the Woman, the Lamb of God slain from the foundation of the world, the Conquering Warrior King of Revelation 19, Jesus of Nazareth.

Until next time…stay salty.

Just a Reminder…

Gen 35.

Jacob’s life was a mess. Four wives, thirteen children, strained relations with family, a daughter who was raped, two sons who slaughtered an entire town…some of it inflicted upon him, but most the result of his own selfish, sinful choices. But there is one constant in Jacob’s life. God has been faithful to provide and take care of him and has even promised great things to come about through him and his progeny. He has brought Jacob back into the land and given him a new name: Israel, a reminder that God is the One who fights for him. Clearly God has blessed him…not for anything that Jacob has done, but because of who He is and His choice to bless. And although Jacob is back in the land and has built an altar and called God his God, he seems to forget his promise to return to Bethel, and instead buys a plot of land to settle in Shechem.

On the surface, it doesn’t seem like a big deal, but Jacob had promised on oath to return to Bethel. In narrative literature, the lesson is learned through the characters…by what happens to them and by the consequences of their actions. In the case of the trip to Shechem, Jacob’s daughter is raped and two of his sons commit mass murder. We find out also that Jacob’s clan has picked up foreign gods as a result of their excursion. Probably not a good decision to go to Shechem. Fleeing from there, the terror of God is on the inhabitants of the land (God fighting for Jacob). And God reminds Jacob to return to Bethel to fulfill his oath.

Seeing Jacob’s life displayed in all it’s tragic glory is…encouraging. You see, I’m a lot like Jacob in many ways. I too tend to want to take matters into my own hands, to “grab the heel” and gain the upper hand. I too have a hard time trusting that God will fight for me and remembering that He has done so in the past. I too face the consequences of selfish, sinful choices that I have made. But God, in His infinite wisdom, chooses to use broken vessels to accomplish His purposes. And I too am thankful for that.

Until next time…stay salty.

Retribution

One of my favorite “dad” books is called Raising a Modern-Day Knight: A Father’s Role in Guiding His Son to Authentic Manhood by Robert Lewis. A phrase that was particularly meaningful for me that Lewis uses in defining authentic manhood using medieval imagery was, “A knight (man) rejects passivity, accepts responsibility, leads courageously, looking to the reward.” It was impactful and easy to remember. And although it’s been a couple of years since we’ve done our “knight’s training”, the boys still remember the phrase. It makes me wonder about Jacob and his sons.

Gen 33-34. After two decades of being absent, Jacob finally returns to the land. As he does so, Esau comes with a band of 400 men to meet him, and Jacob is afraid. Never mind that God continually reminds him that He is on his side, Jacob still tends to see the world from a very earthy perspective. The meeting with Esau is a non-event, and Jacob ends up settling in Shechem where Abraham first settled in the land.

Life seems normal enough at first as Jacob buys a piece of property to settle on, but the situation sours quickly when his daughter, Dinah, is raped by Shechem, the prince of the land. When Jacob hears about it, he’s silent, waiting for his sons to return from the field. Meanwhile, Hamor, Shechem’s father, approaches Jacob to negotiate a marriage proposal between Shechem and Dinah. Hamor attempts to convince Jacob that a wedding would create a favorable alliance for his family and give them access to the land. Jacob remains silent as his two sons, Simeon and Levi, present terms…all the male Shechemites must be circumcised. Hamor tries to convince the townsfolk that circumcision is a minor concession given that the Shechemites will have access to all of Jacob’s property. An agreement is made, and all of the males are circumcised. Three days later, Simeon and Levi wipe out every man in town and take the rest as spoil. Finally Jacob speaks and rebukes his sons for putting the family in a precarious place in regards to the surrounding peoples.

This story is disturbing. Not only for the rape and the ensuing slaughter, but also for the actions, or better the refusal to act by Jacob. In this story, he is the epitome of passivity. Strange for the “heel-grabber” who is constantly fighting for himself to refuse to fight for his daughter. Had he stepped in, the outcome may have been exactly the same…it’s unlikely that Hamor would have handed over his son, or that the inhabitants of Shechem would have allowed harm to befall their favored prince…but the means would have been different. Instead of deception and murder, Jacob might have had the opportunity to see God fight for him and through him, much like He did with Abraham against the four kings. But now his sons Simeon and Levi will have to realize the consequences of their hot anger and merciless retribution. Makes me wonder what I’m teaching my own boys through my activity and inactivity…

Until next time…stay salty.

A Close Encounter

It was an encounter that forever changed my life (Gen 31-32).

Ever since I can remember I’ve known that I was destined for greatness. When I was a kid, not a day went by that my mom didn’t remind me that God had marked me out for a special purpose. And while that purpose wasn’t entirely clear as a kid, I knew it had something to do with my grandfather and the legacy that he passed down to my dad. I also knew that it was not good news for my older brother…although we were twins, he still narrowly beat me out of the womb. And as the older brother, he had the obvious right to all that belonged to my grandfather and father through his birthright and the expected blessing that would be bestowed on him by my father, including this unbelievable covenant with God. That was going to be a problem. Somehow I had to get my hands on both the birthright and the blessing.

So as time went by, I waited and looked for opportunities to gain the advantage over my brother.  Now my brother was an excellent hunter; but he was never particularly bright, so acquiring the birthright was a snap. The blessing, however, was more difficult…mainly because it involved deceiving my dad.

The idea was actually my mom’s. She knew that my dad intended to bless my brother, and it looked like my chances of realizing the destiny that she had promised me were in jeopardy. A plan was hatched and pulled off to perfection, and I left my father’s tent with his blessing. Only when my older brother returned to meet with my dad did my dad find out that I had tricked him. I felt bad about it, but it would be a small price to pay for greatness.

My brother was fuming mad, so my mother sent me to stay with her brother and find a wife among her relatives. On the way there, I met the most beautiful girl I had ever seen and found out she was my cousin, my mother’s brother’s daughter! I fell in love, and agreed to work for my uncle for the right to marry her. Seven years seemed like only a few days, but then I learned something about my uncle that I had somewhat expected…he wrote the book on deception. He tricked me into marrying his eldest daughter, and then for another seven year stint, he allowed me to marry the girl of my dreams. Fourteen years. Then he asked me to stay on to tend his flocks. We determined my wages, and I turned the tables on him. Six years later I was the master of most of his livestock, and it was clearly time to go.

My family and I fled from my uncle, but he caught up to us. We had words, but parted in peace. Now it was time to reenter the land that had been promised to my family by God.  I remember when I left the land, I saw a vision of angels ascending and descending and called the place Bethel. Now as I neared the border, I again saw angels. Preparing to meet my brother, I sent a gift to try and dissuade him from taking retribution on me. I had planned to spend the night alone, but I encountered a stranger and wrestled through the night. As the day was dawning, he tried to pull away, but I wouldn’t let him. Then he touched my thigh, and all my strength left me. I clung to him and asked him to bless me. He asked my name…curious. I told him, and he gave me a new name, saying that I had wrestled with men and with God and had prevailed. What! At that moment, I knew that somehow the man I had been wrestling with was God! And I named the place Peniel (face of God) and limped away.

Reflecting back on that episode I realized something. That wrestling match was a metaphor for my life up to that point. Even though God had promised great things for me, I always felt the need to fight for myself. I had lived up to my name, “heel grabber” (Jacob). All my life I had been grabbing the heel of my brother, my father, my uncle and of God. But God changed my name, and my outlook changed as well. My new name was “God fights” (Israel). And now God would be the one who would fight for me. The ironic thing is, He had been fighting for me all along, but I never realized it. Twenty plus years of struggling to make things happen for myself…broken relationships, lies, deception…but now a new chapter. And my prayer for you this new year is that you will cease striving and recognize that God is the one who wants to fight for you. It doesn’t mean that you don’t have a role to play in the working out of His design, His destiny for your life. But it does mean that you need to trust Him with all your heart and not yourself, acknowledge Him in all your ways, and He will direct your paths.

Until next time…stay salty.

The More the Merrier?!?

Can you ever have too much of a good thing? My son Luke would answer with a resounding, “Yes!” Luke loves sweets, and on more than one occasion when we’ve let our guard down, he’s eaten himself sick. Afterwards, it’s with the same resolve that he says, “I’ll never do that again!” only to stuff himself with ooey goodness once more. Ah well. Another guy who can testify to the demerits of overindulgence is Jacob. However his “sweet tooth” has nothing to do with candy.

Genesis 29-30. After conspiring with his mother, Rebekah, to deceive his father, Isaac, into giving him the blessing, Jacob has to run for his life as a hot-tempered Esau plots to kill him. He spends a night in the field where the LORD appears to him in a dream. Jacob sees a ladder with its top reaching into heaven and angels ascending and descending – access between the physical and spiritual planes (Jesus will use the same imagery with Nicodemus in John 1 to describe Himself as the bridge between heaven and earth – the only way to the Father). God officially pronounces the Abrahamic blessing over Jacob, making him the undisputed heir of the Covenant. The next morning Jacob departs for Haran.

Upon arrival in Haran, Jacob meets Rachel and falls…hard. His love for her is the stuff of legend, a romance writer’s dream. Laban, Jacob’s uncle and Rachel’s father, offers Jacob Rachel’s hand in marriage for seven years of service, a very steep price for a bride (more than double what would have been customary), but Jacob doesn’t seem put off at all. In fact, Moses tells us that the seven years seemed but a few days to Jacob because of his love for Rachel. And just when we thought that they would live happily ever after…there’s a wicked twist in the plot.

Jacob soon learns that he and his mother are not the only ones in the family skilled in the art of deception. He meets his match in Laban. Not only is Laban able to extract twice the bride price for Rachel, he switches out her sister Leah at the wedding feast. Jacob, who deceived his dad by pretending to be his brother, is deceived by Leah pretending to be her sister at the direction of her father. And then before Jacob can protest too profusely, Laban again offers Rachel…for another seven years.

So Jacob finds himself with two wives and a vicious rivalry ensues between them. Leah, the more fertile of the two, jumps out of the gate with four sons. The sad thing is that the names of the first three (Reuben, Simeon and Levi) all indicate her unrequited love for Jacob. It’s not until Judah is born that she is able to put her focus on the LORD. Meanwhile, Rachel, realizing that she is barren (barren and beautiful just like Sarah and Rebekah), resorts to the same remedy that Sarah did – she gives her maid, Bilhah, to Jacob as a surrogate bride. And she has two sons. Not to be outdone, Leah also gives her maid to Jacob; and two more sons are born. Then Leah has two more sons and a daughter of her own. And finally Rachel has a son of her own and names him Joseph, saying “May God give me another son.”

The competition in this section would be comical if it wasn’t so heartbreaking. For in the midst of all the “good” – wives that seem to love him and many, many sons – Jacob’s family is a mess. Seeking to accomplish God’s purposes using their own wiles has resulted in an absolute mess. Although the consequences would make for a riotous reality TV show, the lesson is not unique for Jacob and clan. It’s been a repeated pattern in the lives of the patriarchs. Operating according to their own understanding results in pain and confusion and frustration for themselves and those around them, but operating according to God’s direction results in the uncomplicated realization of His promises (I find a similar truth at work in my life.). But God will bless them in spite of themselves, and through their line all the families of the earth will be blessed.  May God give us the grace to trust Him more and more with all our hearts and not to lean on our own understanding, in all our ways acknowledging Him so that He may direct our steps.

Until next time…stay salty.

A Questionable Blessing

I’m the father of three boys. They are great fun and such a blessing to me. They truly are my pride and joy in many respects. But I don’t know that a day goes by that there isn’t at least one fight…usually multiple ones. It usually starts with a friendly (or not-so-friendly) competition that quickly devolves into an all-out brawl. It drives my wife crazy, especially when I tell her it’s normal for boys (I had five brothers, and we fought constantly). She’s convinced that we are doing something wrong as parents, but that much testosterone makes for a potent combination. When I talk to other dads, my suspicions are confirmed. Sibling rivalry is a part of our DNA.

Genesis 27-28. Esau has already given up his birthright. As the eldest son (even if only by a few moments), he had a right to a double portion of the family inheritance. The birthright was both a privilege and a responsibility. The double portion gave the eldest son the means to care for single women within his household, as well as to conduct the family business. In the case of Abraham’s clan, it would also theoretically identify the heir of the Abrahamic blessing, the one through whom the nations/families of the earth would be blessed. In trading his birthright for a bowl of stew, Esau takes himself out of the line of blessing. Jacob now has the birthright. And having secured the birthright, Jacob proceeds to acquire his father’s blessing as well.

Normally the birthright and the blessing went together, and both would have gone to the eldest son. But in this case, even though Esau had given up his birthright, he was still in line to receive his father Isaac’s blessing. The scenario in Genesis 27 is a curious look into the dysfunction of the family of promise. Before Esau and Jacob were born, Rebekah was told that Jacob would be the heir. It’s unclear from the narrative whether this information was shared with Isaac or not. If it was, Isaac’s decision to bless Esau would be in direct rebellion against what God had said, and Rebekah’s actions in orchestrating the deception are a direct response to safeguard God’s choice in light of Isaac’s rebellion. If not, then Isaac is oblivious to the prophecy, and Rebekah takes matters into her own hands to benefit her favorite son. Again, the narrative isn’t clear, but we are told that Esau was Isaac’s favorite, while Jacob was Rebekah’s.

It’s a familiar story. Isaac asks Esau to hunt game and prepare a meal for him so that he can bless him. When Esau heads out, Rebekah, having overheard the conversation, devises a scheme whereby Jacob, posing as Esau, will trick Isaac into giving him the blessing instead of Esau. The deception is quite elaborate, and a convincing disguise succeeds despite Isaac’s suspicions. Jacob receives the blessing seemingly in the nick of time as Esau comes in from the hunt. Esau is understandably upset when he learns that Jacob has stolen his blessing. Afterwards, learning of Esau’s murderous intents toward Jacob, Rebekah asks Isaac to send Jacob away to find a wife from her relatives. Isaac complies and repeats the Abrahamic blessing over Jacob, who is now the confirmed heir of the promise.

Looking back over the story, God’s purposes are accomplished…He had foretold that Jacob would be the heir…but at what cost. The carnage left behind in attempting to bring about God’s purposes in their own ways destroyed the family. Instead of trusting God, Rebekah trusts herself. Instead of obeying God (assuming Isaac is aware), he is ruled by his appetites. Thinking back to Abraham’s journey, it’s easy to come to the conclusion that deception and self-reliance are family traits. I would agree, but that I think that they are family traits that we can trace back to the garden. They are characteristics that infect us all. This story of Esau and Jacob reminds me that God can and does use dysfunctional, messed-up people to accomplish His perfect will. As one of those, I’m glad He does.

Until next time…stay salty.