A Scary Pair

Two beasts. One from the sea and one from the land. One terrifying agenda: wipe out all opposition. Leave no survivors. All must convert or die.

Revelation 13. The scene opens with the dragon standing on the seashore. The first beast appears, 7 heads and 10 horns, who is like a leopard, and his feet are like those of a bear, and his mouth like the mouth of a lion. And the dragon gives him his power and his throne and great authority. One of the heads appears to have received a fatal wound, but the wound has been healed. And the whole earth is amazed and follows after the beast; they worship the dragon because he gives his authority to the beast; and they worship the beast, saying, “Who is like the beast, and who is able to wage war with him?” (Remember this is the guy who slew the two witnesses in chapter 11, who appeared to be unstoppable. His ability to slay the two witnesses made him somewhat of a hero, especially since it would have been easy to see the two witnesses as responsible for the judgments that had occurred thus far in the tribulation.) The beast will speak arrogant words and blasphemies against God and against heaven. He will make war with the saints and overcome them, and everyone who lives on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.

Using bestial imagery reminiscent of Daniel, John describes the man who will be empowered by satan with the trappings of the four beasts from Daniel’s vision of the Times of the Gentiles from Daniel 7. Based on John’s description, it is unlikely that he will be Jewish. His ability to slay the two witnesses and seemingly survive a fatal wound catapult him into instant star status…he is even worshipped as a god. No one will stand in his way, none can resist him. He slays the saints (overcoming them in the world’s eyes), and all those who are not God-fearers will worship him.

The second beast will come up out of the earth; and he will have two horns like a lamb and will speak as a dragon. He exercises all the authority of the first beast in his presence. And he makes everyone worship the first beast. He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. And he deceives those who dwell on the earth because of the signs which it will be given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast. And it will be given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. And he causes all to be given a mark on their right hand or on their forehead, and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. The number is that of a man; and his number is six hundred and sixty-six.

The second beast appears to be Jewish (from the land, lamb, false prophet). His job is to cause folks to worship the first beast. The false miracles that this guy performs mirror that of the two witnesses, and taken together, these two beasts form a diabolical duo who are the anti-two witnesses attempting to cause the world to follow after the dragon where the two witnesses call the nation of Israel to follow God.

The imagery in this section of Revelation would make for a great block-buster movie. Dragons, beasts, war, angels, end of the world…and while the fantastic pictures may cause us to want to ignore or dismiss the underlying reality of these terrifying images, it’s important for us to be reminded of the real spiritual battle that rages around us that will one day come to a culmination when heaven and earth begin to crash together, and the physical and the spiritual are again one. How then should we live? When the earth and the heavens are being shaken, we need to remember that we are residents of a kingdom that cannot be shaken. And our job is to invite others into that kingdom by sharing the good news of the gospel of reconciliation with God through faith in Jesus.

Until next time…stay salty.

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Rattlin’ Cages

Some folks would swear I ask questions just to rattle cages. And…they’re right. When it comes to digging in to God’s Word, I’ve found that most, if not all, of us approach it with blinders on. Our preconceived notions of what a particular passage says based on what we’ve heard from this or that preacher or teacher clouds our ability to really see the Word for ourselves, and therefore we miss so much of the beauty and wonder, the mystery and sometimes mystical nature of the Bible. So I like to challenge folks to think outside the box, to take God’s Word at face value and dare to believe.

Revelation 11. Two witnesses show up. John has taken us back to the beginning of the tribulation. The first time through he used a wide-angle lens to capture the effects of the seal and trumpet judgments on a global scale. And now he zooms in on the events taking place in Jerusalem. During the breaking of the seals and the beginning of the trumpets, these two guys are prophesying in the city, calling down fire, shutting up the sky, turning water to blood, all for one purpose…to bring the Jewish nation to repentance. The two appear to be unstoppable until the beast shows up and slays them both and leaves their dead bodies in the streets of Jerusalem for 3 1/2 days. Then the two witnesses or caught up to heaven and a severe earthquake takes place…and the people repent. Israel becomes a believing nation once again.

Revelation 12. Using imagery from Joseph’s dream, John describes converted Israel as the mother of Messiah. Strong allusions to Genesis 3.15 permeate this section as the dragon, the serpent of old, who is the devil and satan seeks to devour the child (aka Seed of the woman). Being unsuccessful, he pursues the rest of her offspring (aka seed of the woman). A battle is waged in heaven and the dragon is cast out. (When does this occur? How does satan have access to heaven? Notice particularly that he is described as the accuser of the brethren who accuses them before God day and night.) Knowing he only has a short time, satan begins to persecute the Jews in earnest, attempting to wipe them completely out.

The Christian life is definitely a battlefield. That is nowhere more apparent than in the shocking scenes from the book of Revelation. The hero of the book is the overcomer, who we find defined in this last chapter…they overcame by the blood of the lamb and the word of their testimony and they did not love their lives even unto death. Overcoming by the blood of the lamb and the word of our testimony can be difficult enough, but not loving our lives even unto death…that’s all together different. My prayer is that God gives us the courage and the insight to live our lives in such a way that we do fear death, that we see beyond the physical to the spiritual world, and that we lay hold of that which is life indeed, each one realizing what it means to be a knight of faith.

Until next time…stay salty.

The Beginning of Woes

Trumpet judgments. The first four trumpets are poured out on creation itself – the waters and the land. The effects are devastating on both the earth and mankind. The nature of the calamities is reminiscent of the plagues on Pharaoh back in Exodus, but instead of one nation suffering, it’s worldwide chaos.

Revelation 9-10. The woes begin. The first woe is an angel falling from heaven with a key to the abyss. The fact that the angel is falling, tells us he’s probably not a good guy. That coupled with the realization that he is about to let loose the demons of hell, and I think we have a decent idea of who this angel is. As demons are released, thick, black smoke billows out and some pretty horrific creatures appear…locusts that don’t look like a normal locust and that don’t act like a normal locust. These guys attack the inhabitants of the earth – all those without the mark of God. The scary thing is that folks don’t repent.

The second woe is the release of angels who are bound…probably not good guys either since they are imprisoned…to prepare the way for Armageddon.

Then another angel shows up. A giant angel with one foot on the sea and one on the land. He has a scroll that John is commanded to eat. Tastes sweet as honey, but leaves him bitter. It’s time to re-prophesy. Back to the beginning of the tribulation.

As we mentioned before, the book of Revelation records the crashing together of heaven and earth. And as the veil between the spiritual and physical worlds is ripped asunder. Fantastical creatures appear and all hell breaks loose…shouldn’t surprise us. It’s interesting that the word repent shows up here. The last time we saw it was in Revelation 2-3 with the churches. So who is John seeing here? Definitely unbelievers…but maybe some believers? John doesn’t write the book of Revelation to make us comfortable, but to spur the church on to be the church. May we take seriously the calling to which we have been called and engage the spiritual warfare that rages around us, may we build ourselves up on our most holy faith, praying in the Holy Spirit, keeping ourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. May we have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

Until next time…stay salty.