I’m the father of three boys. They are great fun and such a blessing to me. They truly are my pride and joy in many respects. But I don’t know that a day goes by that there isn’t at least one fight…usually multiple ones. It usually starts with a friendly (or not-so-friendly) competition that quickly devolves into an all-out brawl. It drives my wife crazy, especially when I tell her it’s normal for boys (I had five brothers, and we fought constantly). She’s convinced that we are doing something wrong as parents, but that much testosterone makes for a potent combination. When I talk to other dads, my suspicions are confirmed. Sibling rivalry is a part of our DNA.
Genesis 27-28. Esau has already given up his birthright. As the eldest son (even if only by a few moments), he had a right to a double portion of the family inheritance. The birthright was both a privilege and a responsibility. The double portion gave the eldest son the means to care for single women within his household, as well as to conduct the family business. In the case of Abraham’s clan, it would also theoretically identify the heir of the Abrahamic blessing, the one through whom the nations/families of the earth would be blessed. In trading his birthright for a bowl of stew, Esau takes himself out of the line of blessing. Jacob now has the birthright. And having secured the birthright, Jacob proceeds to acquire his father’s blessing as well.
Normally the birthright and the blessing went together, and both would have gone to the eldest son. But in this case, even though Esau had given up his birthright, he was still in line to receive his father Isaac’s blessing. The scenario in Genesis 27 is a curious look into the dysfunction of the family of promise. Before Esau and Jacob were born, Rebekah was told that Jacob would be the heir. It’s unclear from the narrative whether this information was shared with Isaac or not. If it was, Isaac’s decision to bless Esau would be in direct rebellion against what God had said, and Rebekah’s actions in orchestrating the deception are a direct response to safeguard God’s choice in light of Isaac’s rebellion. If not, then Isaac is oblivious to the prophecy, and Rebekah takes matters into her own hands to benefit her favorite son. Again, the narrative isn’t clear, but we are told that Esau was Isaac’s favorite, while Jacob was Rebekah’s.
It’s a familiar story. Isaac asks Esau to hunt game and prepare a meal for him so that he can bless him. When Esau heads out, Rebekah, having overheard the conversation, devises a scheme whereby Jacob, posing as Esau, will trick Isaac into giving him the blessing instead of Esau. The deception is quite elaborate, and a convincing disguise succeeds despite Isaac’s suspicions. Jacob receives the blessing seemingly in the nick of time as Esau comes in from the hunt. Esau is understandably upset when he learns that Jacob has stolen his blessing. Afterwards, learning of Esau’s murderous intents toward Jacob, Rebekah asks Isaac to send Jacob away to find a wife from her relatives. Isaac complies and repeats the Abrahamic blessing over Jacob, who is now the confirmed heir of the promise.
Looking back over the story, God’s purposes are accomplished…He had foretold that Jacob would be the heir…but at what cost. The carnage left behind in attempting to bring about God’s purposes in their own ways destroyed the family. Instead of trusting God, Rebekah trusts herself. Instead of obeying God (assuming Isaac is aware), he is ruled by his appetites. Thinking back to Abraham’s journey, it’s easy to come to the conclusion that deception and self-reliance are family traits. I would agree, but that I think that they are family traits that we can trace back to the garden. They are characteristics that infect us all. This story of Esau and Jacob reminds me that God can and does use dysfunctional, messed-up people to accomplish His perfect will. As one of those, I’m glad He does.
Until next time…stay salty.